Come sicuramente se ne giá siete accorti in ultimi giorni iniziavano a moltiplicarsi gli aritcoli in diverse lingue europee. Non si tratta di una pubblicazione non sistematica dei materiali scelti per caso. Lo scopo del progetto – che abbiamo chiamato Septentrion – é pubblicare importanti pensieri identitari nel ambiente ceco e contemporaneamente mediarlo anche in altri circoli linguistici europei.

Il nostro fine non é solo “la raccolta” dei materiali in diverse lingue (come per esempio nel caso del web della Nueva Derecha) neanche la pubblicazione degli articoli separati (per esempio web dell Euro-Synergies). Il presupposto di base é pubblicazione, della versione originale e della sua traduzione in Ceco, e poi (sempre nel caso che siano ancora disponibili) anche delle versioni in altre lingue.

Speriamo che le pagine del Delsky potapec cosí diventino (oltre le sue presenti funzioni) anche il portale nei pensieri diversi dalla provenienza casalinga e anche diffonde orizzonti del lettore che vorremmo spingere al pensiero europeo e al milglioramento della sua conoscenza linguistica. Speriamo pure che le pagine diventino il luogo dell’incontro delle persone dal movimento identitario europeo nel quale essi si scambino le loro idee e i loro pensieri.

Anni 70

1. “Strategia della tensione” degli anni 70 in Italia secondo i comunisti era il risultato di manipolazioni della CIA con i neofascisti. Secondo Lei, qual è il ruolo di KGB?

Poco importante. CIA e KGB hanno più osservato che altro una lotta tra potenze mediterranee loro alleate (e loro subalterne) che si svolgeva in Italia; attrici la Francia, la Libia ma soprattutto l’Inghilterra – che ha sempre allontanato l’Italia dal mare – e Israele.

Le vittime illustri della strategia della tensione (Mattei e Moro) erano degli statisti filoarabi e anti-inglesi. La strategia della tensione non fu assolutamente fatta per allontanare i comunisti dal governo, anzi ad ogni strage i comunisti progredirono e furono attratti nella stanza dei bottoni. Che la posta fosse la politica italiana nel Mediterraneo lo hanno sostenuto i più importanti attori politici dell’epoca, lo stesso Aldo Moro lo spiegò alle Brigate Rosse durante la sua prigionia.

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Dear Readers,

As you have probably noticed, on our webpage there have been added several texts written in different European languages. This atttude is not about publishing of some random materials, as the goal of our project – which we called Septentrion – is to introduce important identitarian ideas into Czech scene as like as like as transmitting them into various European language spheres.

Therefore we do not consider our main aim to be neither just pure “picking” of some multilingual texts (as it may be in case of  webpages Nueva Derecha), nor publication of separate articles (with Euro-Synergies as the main example). The main prerequisite of our project is publishing of the original version, its Czech translation and then (whenever possible) publishing of the original article in different language versions.

We hope this approach will help the Delian Diver webpage (aside its hitherto objective) to become a gateway to the ideas originating beyond the borders of Czech republic and to broaden our readers’ horizons which we would like to push towards European thinking and improving of language skills. We also suppose they will serve as a agora – meeting point and place for European identitarian ideas.

Vážení čtenáři,

jistě jste si všimli, že v poslední době začaly přibývat články v různých evropských jazycích. Nejedná se o nesystematické publikování náhodně vybraných materiálů. Cílem projektu – který jsme nazvali Septentrion – je uvést důležité identitární myšlenky do českého prostředí a zároveň je zprostředkovat i do dalších evropských jazykových okruhů.

Naším cílem není prosté “sbírání” různojazyčných materiálů (jako tomu je v případě stránek Nueva Derecha) ani publikace separátních článků (např. stránky Euro-Synergies). Základním předpokladem je uveřejnění původní verze a jejího českého překladu a poté (pokud jsou k dispozici) i verze v dalších jazycích.

Doufáme, že se stránky Délského potápěče tímto stanou (mimo své dosavadní funkce) i vstupní branou k myšlenkám jiné, než domácí provenience a také rozšíří čtenářské obzory, které bychom rádi posunuli směrem k evropskému myšlení a zkvalitnění jazykové vybavenosti. Stejně tak doufáme, že se stanou místem setkávání lidí z evropského identiárního hnutí, ve kterém bude docházet k výměně jejich idejí a myšlenek.

Sobre política, revolución-conservadora, espiritualidad y “Synergies” Nuestro buen amigo Robert Steuckers contesta a las preguntas del camarada Troy Southgate, miembro del grupo NR-Fraction (England).

Pregunta: ¿Cuándo y por qué decidiste involucrarte en política?

Hasta la actualidad, nunca me he involucrado en política, nunca he sido miembro de un partido político. No obstante, soy un ciudadano interesado en cuestiones políticas pero, por supuesto, no en los usos triviales que tiene la palabra “política”. Para mí, “política” significa mantener continuidades, o, si así se prefiere, tradiciones, pero tradiciones que estén involucradas en la historia actual de una particular comunidad humana.

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Edgar Julius Jung and metaphysical foundations of the Conservative Revolution

Edgar J. Jung (1894–1934) was the mastermind of the „Young Conservatives“ in the Conservative Revolutionary movement in Germany in the late 1920s and early 1930s. Jung’s voluminous work, The Rule of the Inferior (1927/30), in which he outlines his autoritarian weltanschauung, is a radical rejection of democracy and egalitarianism. Instead, Jung evokes the myth of the eternal Reich, the foundations of which he sees not in blood, like the Nazis, but in spirit.

But Jung was not content with giving intellectual guidelines. Quite the contrary, he intended to interfere in politics. Franz von Papen, the German vice-chancellor, for whom Jung wrote political speeches, seemed to be an ideal mouthpiece for Jung’s ideas. In Marburg, on June 17th, 1934 von Papen gave a speech which was of Jung’s making. The so-called “Marburg Speech“ attacked the German government and was meant to break loose a national conservative uprising.

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Bernd Rabehl, ancien professeur de sociologie, animateur de la contestation étudiante autour de Rudy Dutschke en 1967-68, nous transmet ses réflexions vingt ans après la chute du Mur et la mort de la RDA. Pour lui, ces vingt années ont fait disparaître les valeurs authentiquement allemandes.

Q.: Professeur Rabehl, il y a vingt ans, le Mur de Berlin tombait. Quelles mutations l’Allemagne a-t-elle connue depuis lors?

BR: L’Allemagne s’est transformée à grande vitesse! D’abord, la “RDA” a été totalement démantelée; son industrie, dans une large mesure, a été délibérément détruite, ce qui a fait naître des zones dés-industrialisées en Allemagne. Ensuite, un tiers de sa population, surtout les diplômés universitaires et la main-d’oeuvre qualifiée, a quitté les nouveaux Länder de l’Est pour ceux de l’Ouest ou, même, pour les Etats-Unis ou l’Australie. Certes, on doit aussi dire qu’une petite part de cette industrie s’est maintenue et développée mais, quoi qu’il en soit, on ne peut pas parler d’une parité entre les nouveaux Länder de l’Est et les anciens Länder de l’Ouest.

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Not previously available in the English language, this is the first translation of Julius Evola’s autobiography, Il Cammino del Cinabro. The book provides a guide to Evola’s corpus as he explains the purpose of each of his books. This book is the key which unlocks the unity behind Evola’s diverse interests. It is a perfect place to start for those new to Evola’s thought, and a must read for all seasoned Evolians. The book includes hundreds of well-researched footnotes and a complete index. The book is avalaible here.

Book Description

Julius Evola was a renowned Dadaist artist, Idealist philosopher, critic of politics and Fascism, ‘mystic’, anti-modernist, and scholar of world religions. Evola was all of these things, but he saw each of them as no more than stops along the path to life’s true goal: the realisation of oneself as a truly absolute and free individual living one’s life in accordance with the eternal doctrines of the Primordial Tradition. Much more than an autobiography, The Cinnabar Path in describing the course of Evola‘s life illuminates how the traditionally-oriented individual might avoid the many pitfalls awaiting him in the modern world. More a record of Evola‘s thought process than a recitation of biographical facts, one will here find the distilled essence of a lifetime spent in pursuit of wisdom, in what is surely one of his most important works.

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Author: Stanislav Maselnik

Denis de Rougemont was a main thinker of the so-called non-conformistes des années trente, a movement of young intellectuals that appeared in France at the morrow of the turbulent 1930s, in opposition to both individualism represented by liberalism and rising collectivism. [1] The main bulk of their work was published between 1930-34 and was concentrated around three separate currents.

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The Laws of the Military Houses

In the Roman Empire and other universal states in the days of their decline, attempts were made to arrest the course of deterioration by “freezing” an existing legal or social situation. The Tokugawa Shogunate in Japan was perhaps unique among universal states in applying this prescription of “freezing” from first to last and in achieving the tour de force of arresting change in the outward forms of social life (though not, of course, in the inward realities) over a span of more than 250 years.

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