Délský potápěč

Kterým směrem, Ukrajino?

Autor: Tomáš Lofo Lofaj

Reakce na úvahu Constantina von Hoffmeistera Deset let ukrajinského úpadku

Silné nutkanie a chuť kričať ma prinútili zareagovať aspoň z časti na článok, ktorý tu nedávno vyšiel a celkovo na články podobného obsahu. Ja viem, je to ako hádzať hrach o stenu, ale ako sa vraví, čo je napísané, to je dané. Avšak taký obšírny, komplikovaný problém menom Vojna na Ukrajine tu už dávno nebol, navyše je o to viac aktuálny, že sa odohráva pri našich hraniciach, ako slovenských, tak aj českých, a preto je potrebné, hoc aj krátko zareagovať na štvanú propagandu z každej strany.

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Nebojujeme ani tak s islamizací, rovnostářstvím nebo dysgenikou, jako s tím nejhorším ze všech prokletí – Posledním člověkem

Autor: Tomáš Lofo Lofaj

Už bolo napísané, už bolo vykonané, už bolo povedané a ešte aj bude znova všetko raz a mnoho ráz predložené, aby sa prebralo to, čo už bolo prebraté naprieč históriou a naším chápaním času a priestoru. Napriek týmto skutočnostiam sa aj tak stále obťažujeme písať, debatovať a špekulovať rôznymi metódami o hentom či tamtom. Rôzne štýly rétoriky, štylistiky, rôzne úrovne debát, od tých najprimitívnejších po tie najdekadentnejšie, či od tých zmysluplných po tie (zase) najdekadentnejšie. Vo vyšších kruhoch intelektuálneho charakteru sa často používa dialektika filozofického charakteru, ktorej bežný čitateľ či poslucháč nerozumie, ale aj napriek tomu pochybovačne pritakáva. V tých nižších kruhoch – plebse –  sa jazyk dostáva pod ťažkú paľbu primitivizmu hraničiacu s rozkladom samotného jazyka. Deštrukcia schopnosti vyjadrovania sa aj inou formou ako komentármi na (anti)sociálnych sieťach je dokonaná. Najnižšie dno ľudstva bolo prekonané (zase raz), a to sme si mysleli, že Francúzsku revolúciu už nič neprekoná. Stačila dlhšia okupácia mysle a ducha komunizmom a následná fúzia s jej starším bratom kapitalizmom, aby vzniklo podhubie toho, čo Tolkien nazval prostredníctvom Stromobrada – burárum – zlookých, čiernorukých, krivonohých,  kamennosrdcích, smradľavobruchých, krvilačných podľudí. A ako ďalej Tolkien poznamenáva, je to dôsledok toho, že sme unáhlený národ. Natoľko unáhlený, že sa nevieme vysporiadať ani s vlastnou minulosťou a znovu objaviť životodarné tézy polomŕtveho národa.

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Geographic realities are stable and permanent. They actually matter and all the idealistic disguises created to wage useless wars or delaying wars (Carl Schmitt) are only ponderous parasitic burdens to blind the naïve.

Robert Steuckers

I have always insisted on the fact that these both war stages were strategically linked. It would be silly to believe that the Syrian situation has nothing to do with the stalemate in East Ukraine. Historically both areas are so-called “gateway regions” on the rimlands around the Russian dominated heartland as the US geostrategist Saul B. Cohen could demonstrate in his works. As the globalist geopolitics of the United States aims at preventing any Pan-Eurasian synergies in the Old World (or on the World Island to take over MacKinder’s vocabulary) or any long term cooperation between Central Europe and Russia, it’s quite natural to let organize by dubious proxies skirmishes or long term wars on territories that could have an important linking function between major regions on the Eurasian continent. The present-day Ukrainian territory East of Crimea linked Europe (represented by the Genoese and Venetian commercial bases) to Asia at the time of Marco Polo, the great Mongol Khans or even later. The Syrian coast was the entrance gate to the long land roads to India and China. The vital necessity to control it, lead to the eight crusades Western Europe waged during our Middle Ages (Spengler explained why the notion of Middle Ages is only valid for Europe).

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Autor: Julius Evola

Automobil rýchlo opúšťa komickú panorámu, ktorá predstavuje centrum Bukurešti: nevysoké mrakodrapy a najmodernejšie budovy, prevažne funkčného typu, s výkladmi a obchodmi, zanechávajú dojem akejsi zmesi parížskeho a amerického štýlu. Jediným exotickým prvkom sú časté baranice na meštiakoch a trhovníkoch. Míňame Severnú stanicu a vezieme sa prašnou provinciálnou cestou, ktorá vedie spočiatku vpravo, potom sa prudko stáča doľava; nakoniec vychádzame na poľnú cestu a ocitáme sa pred osamelo stojacim domom uprostred polí: je to Zelený Dom, rezidencia hlavy rumunskej Železnej Gardy.

“Vlastnými rukami sme ho postavili,” poznamenávajú s miernou hrdosťou sprevádzajúci nás legionári. Intelektuáli i remeselníci sa spojili aby postavili rezidenciu svojho vodcu, čo sa pre nich stalo takmer symbolickým a obradným aktom. Budova je postavená v rumunskom štýle, z oboch strán rozšírená portikom pripomína kláštor. Vchádzame a vystupujeme na prvé poschodie. Naproti nám prichádza vysoký, urastený mladý muž športovej postavy, s výrazom budiacim dojem šľachetnosti, otvorenosti a sily. Je to Corneliu Codreanu, vodca Železnej Gardy osobne. Pravý ario-románsky typ, podľa všetkého potomok starého ario-italického sveta. V jeho šedomodrých očiach sa zračí tvrdosť a rozvaha vlastné vodcom a súčasne celá jeho osoba žiari idealizmom, energiou, vnútorným svetom a ľudským porozumením. I štýl jeho rozhovoru je charakteristický: skôr než odvetí zahĺbi sa v seba, vzdiali sa, potom odrazu prehovorí, vyjadrujúc svoje myšlienky s takmer geometrickou presnosťou zreteľnými a krátkymi vetami.

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Autore: Julius Evola

Rapidamente la nostra auto lascia dietro di se quella curiosa cosa che è la Bucarest del centro: un insieme di piccoli grattacieli e di edifici modernissimi, prevalentemente di tipo “funzionale”, con mostre e magazzini fra la parigina e l’americana, l’unico elemento esotico essendo i frequenti cappelli di astrakan degli agenti e dei borghesi. Raggiungiamo la stazione del Nord, imbocchiamo una polverosa strada provinciale costeggiata da piccoli edifici del tipo della vecchia Vienna, che con rigorosa rettilineità raggiunge la campagna. Dopo una buona mezz’ora, l’automobile svolta improvvisamente a sinistra, prende una via campestre, si arresta di fronte ad un edificio quasi isolato fra i campi: è la cosiddetta “Casa Verde”, residenza del Capo delle “Guardie di Ferro” romene.

“L’abbiamo costruita con le nostre stesse mani” ci dicono con un certo orgoglio i legionari che ci accompagnano. Intellettuali e artigiani si sono associati per costruire la residenza del loro capo, quasi nel significato di un simbolo e di un rito. Lo stile della costruzione è romeno: ai due lati, essa si prolunga con una specie di portico, tanto da dar quasi l’impressione di un chiostro. Entriamo, raggiungiamo il primo piano. Ci viene incontro un giovane alto e slanciato, in vestito sportivo, con un volto aperto, il quale dà immediatamente una impressione di nobiltà, di forza e di lealtà. E’ appunto Cornelio Codreanu, capo della Guardia di Ferro. Il tipo è caratteristicamente ariano-romano: sembra una riapparizione dell’antico mondo ario-italico. Mentre i suoi occhi grigio-azzurri esprimono la durezza e la fredda volontà propria ai Capi, nell’insieme dell’espressione vi è simultaneamente una singolare nota di idealità, di interiorità, di forza, di umana comprensione. Anche il suo modo di conversare è caratteristico: prima di rispondere, egli sembra assorbirsi, allontanarsi, poi, ad un tratto, comincia a parlare, esprimendosi con precisione quasi geometrica, in frasi bene articolate ed organiche.

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A quotes from Eric Edelman, U.S. ambassador to Turkey, 30 December 2004, published by Wikileaks:

ID: 04ANKARA7211
Dokument dato: 2004-12-30 05:05:00
Release dato: 2010-11-28 18:06:00
Kilde: Embassy Ankara
header:

This record is a partial extract of the original cable. The full text of the original cable is not available.

[…]

SUBJECT: ERDOGAN AND AK PARTY AFTER TWO YEARS IN POWER: TRYING TO GET A GRIP ON THEMSELVES, ON TURKEY, ON EUROPE

1. (C) Summary: PM Erdogan and his ruling AK Party seem to have a firm grip on power — if for no other reasons that there is currently no viable alternative and inertia weighs heavily in politics. Nevertheless, Erdogan and his party face enormous challenges if they are successfully to embrace core principles of open society, carry out EU harmonization, and develop and implement foreign policies in harmony with core U.S. interests. End summary.

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A historic interview conducted by Andre Müller in 1979 with Arno Breker, Hitler’s favourite sculptor

Artist Arno Breker became notorious as Hitler’s favourite sculptor during the Nazi years, when he took on commissions from National Socialist government, created heroic, monumental figures and led Hitler around Paris. The first solo show of his sculptures in Germany since World War II opened July 22 in Schwerin, prompting much discussion on how Breker’s works should be shown today (review here). On this occasion we have translated a lengthy interview with Breker conducted in 1979 by Andre Müller, one of the most respected interviewers of his generation.

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Archeofuturism, an important work in the tradition of the European New Right, is finally now available in English. Challenging many assumptions held by the Right, this book generated much debate when it was first published in French in 1998. Faye believes that the future of the Right requires a transcendence of the division between those who wish for a restoration of the traditions of the past, and those who are calling for new social and technological forms – creating a synthesis which will amplify the strengths and restrain the excesses of both: Archeofuturism.

Faye also provides a critique of the New Right; an analysis of the continuing damage being done by Western liberalism, political inertia, unrestrained immigration and ethnic self-hatred; and the need to abandon past positions and dare to face the realities of the present in order to realise the ideology of the future. He prophesises a series of catastrophes between 2010 and 2020, brought about by the unsustainability of the present world order, which he asserts will offer an opportunity to rebuild the West and put Archeofuturism into practice on a grand scale.

The book is avalaible directly from the publisher here.

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Come sicuramente se ne giá siete accorti in ultimi giorni iniziavano a moltiplicarsi gli aritcoli in diverse lingue europee. Non si tratta di una pubblicazione non sistematica dei materiali scelti per caso. Lo scopo del progetto – che abbiamo chiamato Septentrion – é pubblicare importanti pensieri identitari nel ambiente ceco e contemporaneamente mediarlo anche in altri circoli linguistici europei.

Il nostro fine non é solo “la raccolta” dei materiali in diverse lingue (come per esempio nel caso del web della Nueva Derecha) neanche la pubblicazione degli articoli separati (per esempio web dell Euro-Synergies). Il presupposto di base é pubblicazione, della versione originale e della sua traduzione in Ceco, e poi (sempre nel caso che siano ancora disponibili) anche delle versioni in altre lingue.

Speriamo che le pagine del Delsky potapec cosí diventino (oltre le sue presenti funzioni) anche il portale nei pensieri diversi dalla provenienza casalinga e anche diffonde orizzonti del lettore che vorremmo spingere al pensiero europeo e al milglioramento della sua conoscenza linguistica. Speriamo pure che le pagine diventino il luogo dell’incontro delle persone dal movimento identitario europeo nel quale essi si scambino le loro idee e i loro pensieri.

Anni 70

1. “Strategia della tensione” degli anni 70 in Italia secondo i comunisti era il risultato di manipolazioni della CIA con i neofascisti. Secondo Lei, qual è il ruolo di KGB?

Poco importante. CIA e KGB hanno più osservato che altro una lotta tra potenze mediterranee loro alleate (e loro subalterne) che si svolgeva in Italia; attrici la Francia, la Libia ma soprattutto l’Inghilterra – che ha sempre allontanato l’Italia dal mare – e Israele.

Le vittime illustri della strategia della tensione (Mattei e Moro) erano degli statisti filoarabi e anti-inglesi. La strategia della tensione non fu assolutamente fatta per allontanare i comunisti dal governo, anzi ad ogni strage i comunisti progredirono e furono attratti nella stanza dei bottoni. Che la posta fosse la politica italiana nel Mediterraneo lo hanno sostenuto i più importanti attori politici dell’epoca, lo stesso Aldo Moro lo spiegò alle Brigate Rosse durante la sua prigionia.

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Dear Readers,

As you have probably noticed, on our webpage there have been added several texts written in different European languages. This atttude is not about publishing of some random materials, as the goal of our project – which we called Septentrion – is to introduce important identitarian ideas into Czech scene as like as like as transmitting them into various European language spheres.

Therefore we do not consider our main aim to be neither just pure „picking“ of some multilingual texts (as it may be in case of  webpages Nueva Derecha), nor publication of separate articles (with Euro-Synergies as the main example). The main prerequisite of our project is publishing of the original version, its Czech translation and then (whenever possible) publishing of the original article in different language versions.

We hope this approach will help the Delian Diver webpage (aside its hitherto objective) to become a gateway to the ideas originating beyond the borders of Czech republic and to broaden our readers‘ horizons which we would like to push towards European thinking and improving of language skills. We also suppose they will serve as a agora – meeting point and place for European identitarian ideas.

Vážení čtenáři,

jistě jste si všimli, že v poslední době začaly přibývat články v různých evropských jazycích. Nejedná se o nesystematické publikování náhodně vybraných materiálů. Cílem projektu – který jsme nazvali Septentrion – je uvést důležité identitární myšlenky do českého prostředí a zároveň je zprostředkovat i do dalších evropských jazykových okruhů.

Naším cílem není prosté „sbírání“ různojazyčných materiálů (jako tomu je v případě stránek Nueva Derecha) ani publikace separátních článků (např. stránky Euro-Synergies). Základním předpokladem je uveřejnění původní verze a jejího českého překladu a poté (pokud jsou k dispozici) i verze v dalších jazycích.

Doufáme, že se stránky Délského potápěče tímto stanou (mimo své dosavadní funkce) i vstupní branou k myšlenkám jiné, než domácí provenience a také rozšíří čtenářské obzory, které bychom rádi posunuli směrem k evropskému myšlení a zkvalitnění jazykové vybavenosti. Stejně tak doufáme, že se stanou místem setkávání lidí z evropského identiárního hnutí, ve kterém bude docházet k výměně jejich idejí a myšlenek.

Sobre política, revolución-conservadora, espiritualidad y „Synergies“ Nuestro buen amigo Robert Steuckers contesta a las preguntas del camarada Troy Southgate, miembro del grupo NR-Fraction (England).

Pregunta: ¿Cuándo y por qué decidiste involucrarte en política?

Hasta la actualidad, nunca me he involucrado en política, nunca he sido miembro de un partido político. No obstante, soy un ciudadano interesado en cuestiones políticas pero, por supuesto, no en los usos triviales que tiene la palabra „política“. Para mí, „política“ significa mantener continuidades, o, si así se prefiere, tradiciones, pero tradiciones que estén involucradas en la historia actual de una particular comunidad humana.

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Edgar Julius Jung and metaphysical foundations of the Conservative Revolution

Edgar J. Jung (1894–1934) was the mastermind of the „Young Conservatives“ in the Conservative Revolutionary movement in Germany in the late 1920s and early 1930s. Jung’s voluminous work, The Rule of the Inferior (1927/30), in which he outlines his autoritarian weltanschauung, is a radical rejection of democracy and egalitarianism. Instead, Jung evokes the myth of the eternal Reich, the foundations of which he sees not in blood, like the Nazis, but in spirit.

But Jung was not content with giving intellectual guidelines. Quite the contrary, he intended to interfere in politics. Franz von Papen, the German vice-chancellor, for whom Jung wrote political speeches, seemed to be an ideal mouthpiece for Jung’s ideas. In Marburg, on June 17th, 1934 von Papen gave a speech which was of Jung’s making. The so-called “Marburg Speech“ attacked the German government and was meant to break loose a national conservative uprising.

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Bernd Rabehl, ancien professeur de sociologie, animateur de la contestation étudiante autour de Rudy Dutschke en 1967-68, nous transmet ses réflexions vingt ans après la chute du Mur et la mort de la RDA. Pour lui, ces vingt années ont fait disparaître les valeurs authentiquement allemandes.

Q.: Professeur Rabehl, il y a vingt ans, le Mur de Berlin tombait. Quelles mutations l’Allemagne a-t-elle connue depuis lors?

BR: L’Allemagne s’est transformée à grande vitesse! D’abord, la “RDA” a été totalement démantelée; son industrie, dans une large mesure, a été délibérément détruite, ce qui a fait naître des zones dés-industrialisées en Allemagne. Ensuite, un tiers de sa population, surtout les diplômés universitaires et la main-d’oeuvre qualifiée, a quitté les nouveaux Länder de l’Est pour ceux de l’Ouest ou, même, pour les Etats-Unis ou l’Australie. Certes, on doit aussi dire qu’une petite part de cette industrie s’est maintenue et développée mais, quoi qu’il en soit, on ne peut pas parler d’une parité entre les nouveaux Länder de l’Est et les anciens Länder de l’Ouest.

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Not previously available in the English language, this is the first translation of Julius Evola’s autobiography, Il Cammino del Cinabro. The book provides a guide to Evola’s corpus as he explains the purpose of each of his books. This book is the key which unlocks the unity behind Evola’s diverse interests. It is a perfect place to start for those new to Evola’s thought, and a must read for all seasoned Evolians. The book includes hundreds of well-researched footnotes and a complete index. The book is avalaible here.

Book Description

Julius Evola was a renowned Dadaist artist, Idealist philosopher, critic of politics and Fascism, ‚mystic‘, anti-modernist, and scholar of world religions. Evola was all of these things, but he saw each of them as no more than stops along the path to life’s true goal: the realisation of oneself as a truly absolute and free individual living one’s life in accordance with the eternal doctrines of the Primordial Tradition. Much more than an autobiography, The Cinnabar Path in describing the course of Evola’s life illuminates how the traditionally-oriented individual might avoid the many pitfalls awaiting him in the modern world. More a record of Evola’s thought process than a recitation of biographical facts, one will here find the distilled essence of a lifetime spent in pursuit of wisdom, in what is surely one of his most important works.

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Author: Stanislav Maselnik

Denis de Rougemont was a main thinker of the so-called non-conformistes des années trente, a movement of young intellectuals that appeared in France at the morrow of the turbulent 1930s, in opposition to both individualism represented by liberalism and rising collectivism. [1] The main bulk of their work was published between 1930-34 and was concentrated around three separate currents.

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The Laws of the Military Houses

In the Roman Empire and other universal states in the days of their decline, attempts were made to arrest the course of deterioration by “freezing” an existing legal or social situation. The Tokugawa Shogunate in Japan was perhaps unique among universal states in applying this prescription of “freezing” from first to last and in achieving the tour de force of arresting change in the outward forms of social life (though not, of course, in the inward realities) over a span of more than 250 years.

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